HOW
TO AVOID PURGATORY
By Fr. Paul O'Sullivan
CONTENTS
- FOREWORD
- CAN WE AVOID PURGATORY?
- HOW CAN WE AVOID PURGATORY?
- THE FIRST MEANS: REMOVING THE CAUSE
- THE SECOND MEANS: PENANCE
- THE THIRD MEANS: SUFFERING
- THE FOURTH MEANS: CONFESSION, COMMUNION, HOLY MASS
- THE FIFTH MEANS: ASKING GOD
- A SIXTH MEANS: RESIGNATION TO DEATH
- THE SEVENTH MEANS: EXTREME UNCTION
- INDULGENCES AND PURGATORY
- THE THIRD ORDERS
- THOSE WHO EARNESTLY HELP THE HOLY SOULS MAY WELL HOPE TO AVOID PURGATORY
- TO AVOID PURGATORY, DO AS FOLLOWS
- HOW WE CAN HELP THE HOLY SOULS
- THE BROWN SCAPULAR
FOREWORD
Our Lord came on earth expressly to give us a perfect Redemption. He gave us a Law of Love, a Religion in every way to suit our human hearts, destined to make us holy and happy. His Commandments, counsels and promises all breathe peace, joy, mercy and love.
The
idea that nearly all of us shall, notwithstanding, have to pass a
period more or less long in the excruciating fires of Purgatory after
death seems to be at variance with this all-merciful and all-loving
plan of our Divine Lord.
It
is true that we are weak and fall many times and that God's justice
is rigorous and exacting, but it is equally certain that God's mercy
and love are above all His works.
It
is no less certain that Our Lord has given us abundant grace and
strength to save us from sin and many (and most efficacious) means of
satisfying for any sins that we may have committed. This last fact
seems to be almost entirely overlooked, or imperfectly understood by
the majority of Catholics.
Of
course, those who go on deliberately sinning and who make no effort
to correct their faults and refuse to use the many wonderful means
God offers them for satisfying for sin, condemn themselves to
Purgatory. [Editor: Those who go on sinning deliberately, even
venially, without an intention of stopping will
be damned.
See the article and God's own words concerning this truth: A“venial sin is made mortal if a human being delights in it with theintention of persevering” according to Our Lord Jesus Christ.]
The
object of this little book is to show how we can avoid Purgatory by
using the means God has so generously offered us, and, secondly, to
show that the use of these means is within the reach of every
ordinary Christian.
The
careful perusal of these pages will be a source of much benefit and
consolation to all who read them.
The
author offers them to the loving Heart of Jesus and asks Him to bless
them.
Chapter
1
CAN WE AVOID PURGATORY? YES.
Many
think that it is practically impossible for the ordinary Christian to
avoid Purgatory. Go there we all must--so they say.
They
laughingly remark: "It will be well for us if we ever get there"
Alas! When too late they will recognize how terribly rash their words
were. As a consequence of such fatalistic ideas, many make no serious
effort to avoid Purgatory, or even to lessen the term they may have
to pass there. Thank God all do not hold such gloomy views.
WE
SHALL STRIVE IN THE FOLLOWING PAGES TO SHOW
a)
How all can notably shorten their period of expiation in Purgatory;
b) And how they may even avoid Purgatory altogether. These pages are
well worth reading and re-reading. The fact is that a great number of
souls go to Purgatory and remain there for long years simply because
they had never been told how they could have avoided it.
The
means we suggest are easy, practical and within the reach of all.
Moreover, far from being irksome, the use of these means will only
serve to make our lives on this earth holier and happier and will
take away the exaggerated fear of death which terrifies so many.
We
ask you, Dear Reader, to put this little booklet into the hands of
all your friends. You cannot do them a greater service.
Chapter
2
HOW CAN WE AVOID PURGATORY?
The
reason why we have to pass through Purgatory after death is that we
have committed sins and have not made satisfaction for them. Every
individual sin must be expiated--in this life or the next! Not even
the slightest shadow of sin or evil can enter the all-holy presence
of God.
The
graver, the more frequent the sins, the longer will be the period of
expiation and the more intense the pain.
It
is not God's fault, nor God's wish, that we go to Purgatory! The
fault is all our own.
We
have sinned and have not made satisfaction.
Even
after our sin, God, in His infinite goodness, places at our disposal
many easy and efficacious means by which we may considerably lessen
our term of expiation, or even entirely cancel it.
Most
Christians, with incomprehensible rashness, neglect these means and
so have to pay their debts in the dreadful prison house of Purgatory.
We
will briefly enumerate some of the principal means by which we can
avoid Purgatory--or at least lessen its severity and duration.
Chapter
3
THE FIRST MEANS: REMOVING THE CAUSE
The
First Means of avoiding Purgatory is manifestly to remove the cause
which sends us there, which is sin.
It
may not be easy to refrain from all sin, even the smaller sins, but
every ordinary Christian can, by the frequent use of the Sacraments,
easily abstain from mortal sin.
Secondly,
we can all avoid deliberate and grave venial sin. It is an awful
thing to offend the good God deliberately.
Deliberation intensifies enormously the malice of sin and offends God much more than faults of weakness, or sins committed when we are off our guard.
Lastly,
we must use our best endeavours to break off bad habits. Habits, like
deliberation, add seriously to the malice of sin.
A
deliberate falsehood is very much worse than a hasty lie of excuse,
and a lie resulting from the inveterate habit of lying is very much
worse than a casual lie.
A
lady once told us how she had, when younger, the habit of constantly
speaking ill of her neighbours.
Having
heard a sermon on the subject, she made a strong resolution never to
do so again, and kept it.
That
simple, strong resolution changed the whole trend of her life and
saved her from thousands of sins, and most surely from a long and
painful Purgatory. [Editor: Deliberately speaking ill of people will
send a person to Hell if they die unrepentant. See: On False Judgments and Slander.]
Who
cannot make a like resolution and keep it?
If
a Christian avoids, as he easily can, these three classes of sin,
viz., mortal sins, deliberate and grave venial sins, and habits of
sin, it will be relatively easy for him to atone for faults of
frailty, as we shall presently see.
RESOLUTION
We
would be well advised to pronounce with special emphasis and fervour,
every time we say the Our Father, the words:
"Forgive
us our trespasses as we forgive those who trespass against us."
These
are the very words of God Himself and repeated frequently and
fervently will certainly obtain for us pardon of our sins.
Chapter
4
THE SECOND MEANS: PENANCE
The
Second Means of avoiding Purgatory is to satisfy for our sins in this
life by doing penance. "Do penance or you shall all likewise
perish" Do penance, or you will burn long years in Purgatory, is
a fact that there is no getting away from.
This
is a terrifying thought and one that makes the bravest man shudder.
Which of us does not tremble when he thinks of those who have been
burnt to death in a slow fire? What fear would not be ours if we had
to face a similar death? Yet their suffering was of relatively short
duration. The incomparably fiercer fire of Purgatory, which we may
have to face, may last 20, or 50 or 100 years!
Many
people have such a horror of penance that they never even dream of
practicing it. It is like the fear that children have of ghosts, a
very great but a very unfounded fear. Their idea is that penance is
something awful. They think perhaps of the severe penances of the
great Saints and of course are afraid to attempt anything of a like
kind.
The
Second Means: Penance
God
does not ask us, as a rule, to do what is heroic. When He does, He
gives us all the strength necessary, as in the case of the Saints. He
asks each one to do a little. If we are afraid of doing much, and it
is only natural that some should be, let us do at least a little. No
one but a coward is afraid to do a little, especially if he gets much
in exchange.
The
easy road to Heaven of Saint Therese, the Little Flower, is to do
many little things. God was infinitely pleased with the widow's mite;
He will be equally pleased with our little penances.
As
a result of little mortifications, we can deliver ourselves from the
awful fires of Purgatory and amass rich merits for Heaven. To go into
the matter further, there is not much difficulty about mortification
or penance, notwithstanding the absurd fear that people have of it.
Penance
is not only easy, it is useful and necessary, and it will bring us
very great happiness. Not to do penance is the greatest penance of
all. As a matter of fact, every man of the world naturally,
spontaneously mortifies himself. The first principle, for instance,
of politeness and good breeding is to sacrifice our whims and tastes
for the sake of others. The selfish man is a boor; the generous man
is the idol of all.
Again,
the only way of securing good health is to eschew the most appetising
viands when they do us harm and to make use of plain foods when they
do us good. Overeating is the cause of the vast majority of sickness
and premature deaths.
To
take another example. The secret of success is strenuous, methodical,
regular work. Now generosity, self-denial, method, regularity are
other forms of very genuine but practical mortification. Yet no man
can get on without them. To insist on our own likes and dislikes, to
do only as we please, is to lead a life bristling with difficulties,
in which every duty is a burden, every good act an effort and a
labor.
Boy
scouts and girl scouts are bound to do a kind act every day, even
though it costs them a big effort. Christians should surely do more.
Daily acts of self-restraint, of patience with others, of kindness to
others, the exact fulfilment of duty are splendid penances and a
great aid to happiness.
RESOLUTION
If
we are afraid to do much, let us do many little things.
Chapter
5
THE THIRD MEANS: SUFFERING
The
Third Means of avoiding Purgatory is very easy. It consists in making
a virtue of necessity, by bearing patiently what we cannot avoid, and
all the more since suffering, borne patiently, becomes easy and
light. Suffering, if accepted with calmness and for God's sake, loses
all its sting. If received badly, in the spirit of revolt and with
repugnance, it is intensified a hundredfold, and becomes almost
intolerable.
Everyone
in this vale of tears has to face sorrows innumerable and infinite in
variety. Crosses light and crosses heavy are the lot of us all.
Strange as it may seem, these sorrows, which most of us would gladly
dispense with, are in truth God's greatest graces. They are the
little share He offers us of His Passion and which He asks us to bear
for love of Him and as penance for our sins.
Borne
in this spirit they will lessen considerably our time in Purgatory
and very possibly completely remove it--with this difference, that
Purgatory, even a Purgatory of 50 or 100 years, will in no wise
increase our merits in Heaven; whereas, every pain and sorrow and
disappointment in this life will lessen our suffering in Purgatory,
and also bring us more happiness and glory in Heaven.
How
sad it is that so many Christians, for want of thought, make their
sufferings a thousand times worse than they are and lose all the
immense merits that they could so easily gain.
RESOLUTION
Let
us suffer with calmness and serenity for the love of God. We shall
thus save ourselves from Purgatory.
Chapter
6
THE FOURTH MEANS: CONFESSION, COMMUNION, HOLY MASS
The
Fourth Means by which we can lessen our time in Purgatory, or avoid
it altogether, is by frequent Confession, Communion and daily
assistance at Mass.
Confession
applies to our souls the Precious Blood of Christ, wipes out our
sins, gives us light to see their malice, fills us with horror of sin
and, above all, it gives us strength to avoid it. In Holy Communion
we receive the God of infinite mercy and love, the God of all
sanctity, who comes expressly to pardon our sins and help us to sin
no more.
He
visited the house of Zaccheus once, and in that one visit, Zaccheus
obtained complete pardon of all his sins.
How
is it possible that the same God of goodness and sweetness can come,
not into our houses, but into our very hearts in Holy Communion and
not give us the same and even greater graces. He visited Zaccheus
once, He visits us every day if we allow Him.
Many,
alas, never feel, never grasp the immense joys and consolation of
Holy Communion.
The
Mass is identical with the Sacrifice of Calvary, in its essence, in
its value, in the graces it bestows. The Sacrifice of Calvary was
sufficient to save all the world, millions and millions of souls, and
was also sufficient to save countless other sinful worlds, had they
existed. By assisting at Mass, we can apply all these oceans of
graces to our own souls, and that not once, but every day.
RESOLUTION
Let
us go to Mass and Holy Communion every day. We can do nothing better.
One day with Mass and Communion is worth a hundred days without them.
CHAPTER
7
THE FIFTH MEANS: ASKING GOD
The
Fifth Means of avoiding Purgatory is asking God for this grace. Some
wise Catholics have a really great, if simple secret, which is well
worth learning and using for our own benefit.
God
promises us in the most solemn and deliberate way (and He cannot fail
to do what He promises) that He will give us everything we ask in
prayer, if it is good for us.
Now
two conditions, especially, make prayer infallible, namely
perseverance and faith. God cannot refuse such a prayer.
These
Catholics we speak of pray expressly every day of their lives that
God will free them from Purgatory. In every single prayer they say,
in every Mass they hear, in every good act they perform, they have
the express intention of asking God first of all and with all their
hearts to deliver them from Purgatory.
How?
That is for God to decide.
It
is not easy to see how God can possibly refuse such constant,
unceasing prayer. The fact that such prayers are said daily and many
times in the day, for 20, 30, 50 years, shows that they are said with
undoubting faith and magnificent perseverance.
We
exhort all our readers to adopt this practice. The more they know and
think on Purgatory, the more fervently will they make this prayer.
[Editor: I would say that it is far more important to pray every day
to God for the Grace to be Saved, and not only to avoid
purgatory!]
RESOLUTION
Every
time we say the Hail Mary let us say with all the fervour of our
hearts the words: "Pray for us sinners now and at the hour of
our death. Amen."
Chapter
8
A SIXTH MEANS: RESIGNATION TO DEATH
A
Sixth Means of avoiding Purgatory is given us by some great saints:
They say that when a sick person becomes aware that he is dying and
offers to God his death with perfect resignation, it is very likely
that he will go straight to Heaven.
Death
is the awful punishment of sin, and when we accept it, as of course
we ought to do, with submission and resignation, our act pleases God
so much that it may satisfy perfectly for all our sins.
The
idea of Pope St. Pius X was the same when he granted a plenary
indulgence at the hour of death to those who say at least after one
Holy Communion the following prayer:
"Eternal
Father, from this day forward, I accept with a joyful and resigned
heart the death it will please You to send me, with all its pains and
sufferings."
It
will be better still to say this prayer after every Holy Communion we
receive.
It
is for our best interest to accept God's will in everything that
happens to us in life and in death.
Nothing
can be easier when we remember that God always wishes what is best
for us. If we do what God does not will, we shall surely suffer.
RESOLUTION
Each
time we repeat the Our Father, let us say with special fervour the
words: Thy will be done. In all our troubles, small and great, let us
do likewise. Thus everything will gain us merit. By this simple act
we change sorrow into joy, the worries of life into gold for Heaven.
Chapter
9
THE SEVENTH MEANS: EXTREME UNCTION
The
Seventh Means of avoiding Purgatory is Extreme Unction: God Himself
has given us a Sacrament, the end of which is to take us directly to
Heaven. This Sacrament is Extreme Unction, which according to St.
Thomas and St. Albert was instituted especially to obtain for us the
grace of a holy and happy death and to prepare us for immediate
entrance into Heaven.
Many
Catholics do not understand this most consoling doctrine, and because
they do not understand it, they prepare themselves insufficiently for
the reception of Extreme Unction and so lose many of its great
graces.
Every
Sacrament properly received produces its effect. Baptism cleanses us
from Original Sin and any other actual sins that may have been
committed by adults before receiving the Sacrament.
The
Sacrament of Holy Orders gives a priest all his tremendous powers.
Matrimony makes man and woman husband and wife. In the same way
Extreme Unction, if devoutly received, prepares the dying Christian
for immediate entrance into Heaven, thus delivering him from
Purgatory.
How
foolish it is, therefore, to put off receiving this Sacrament until
very late, when the dying person is too exhausted to receive it with
full knowledge of what he is doing and with due fervour and devotion.
The moment of death is the supreme moment in our lives. It is the
moment which decides our fate for all Eternity.
RESOLUTION
Let
us use every means in our power to secure a happy and holy death,
especially by receiving most devoutly, and as soon as possible,
Extreme Unction.
Chapter
10
INDULGENCES AND PURGATORY
God
in His infinite mercy and compassion offers us a most wonderful and
easy means for lessening or cancelling our Purgatory.
Fully
aware of our weakness, and knowing, too, how fearful many are of
penance, He opens wide the treasury of His Goodness and offers us
most abundant Indulgences in exchange for some small act of devotion.
For
one recitation of short ejaculatory prayers, He grants 100 or 300 or
more days Indulgence. These we may say hundreds of times in the day.
Those who say the little ejaculation: "Sacred Heart of Jesus, I
place my trust in Thee" one hundred times a day gain 30,000 days
Indulgence. Those who say it 1,000 times, as many do, gain 300,000
days Indulgence each day!
Nothing
can be easier than to acquire the habit of saying this little prayer
all day long, countless times each day.
Then,
for each Hail Mary of the Rosary, one gains more than 2,000 days
Indulgence!
Besides
an immense number of Partial Indulgences, there are very many Plenary
(full, complete) Indulgences which may be gained during life and at
the hour of death.
These
are specially given by the Church to enable us to avoid Purgatory.
These
Indulgences can be applied to our own souls, and we shall thus
directly make satisfaction for our sins. Or, we may apply them to the
souls in Purgatory, who will see to it that we do not lose by our
generosity.
RESOLUTION
Let
us strive to gain all possible Indulgences.
Chapter
11
THE THIRD ORDERS
Among
the extraordinary graces which Catholics gain by becoming members of
a Third Order is a share in many Masses and prayers.
To
mention, for instance, the Third Order of Saint Dominic, Pope
Benedict XV, himself a Tertiary, said: "One of the easiest and
most effectual ways of reaching a high degree of sanctity is by
becoming a Dominican Tertiary."
The
members of this order receive during life a share every day in
thousands of Masses and prayers, and after death, when, alas, so many
are neglected by their relatives, those who are members of this Third
Order have a share daily in thousands of other Masses and prayers,
this for as long as they remain in Purgatory!
Among
the many beautiful characteristics of the Order of St. Dominic is its
intense devotion and love for the Holy Souls, especially for the
souls of its members, friends and benefactors. So true is this that a
young Italian nobleman who consulted the Pope as to which religious
order he would do well to enter received for answer: "My dear
son, you may with much profit join any of the Orders, for in each you
will find abundant means of becoming a Saint. After death, however,
be a Dominican." The Holy Father meant to imply that the
suffrages given after death to their deceased members are, indeed,
most abundant in the Dominican Order.
The
conditions of becoming a member of this order are so easy and the
advantages so many that half the world would become Dominican
Tertiaries did they know these advantages.
Chapter
12
THOSE WHO EARNESTLY HELP THE HOLY SOULS MAY WELL HOPE TO AVOID PURGATORY
The
Holy Souls whom we relieve or release by our Masses and good works
pray for us with such indescribable fervour that God cannot refuse to
hear their prayers. One of the principal graces they ask for their
friends is that these shall have little or no Purgatory. No one knows
better than they the awful intensity of the Purgatorial flames; no
one, therefore, can pray for us as they do. Let us remember that:
a)
God thanks as done to Himself what we do to others. When we relieve
or release any of the Holy Souls, we relieve or release, as it were,
God Himself. How ready, therefore, will He not be to hear the prayers
offered by these souls for us.
b)
Our Blessed Lord lays down clearly the great law: "By that
measure by which you measure, it will be measured to you again."
In proportion, consequently, to our generosity towards the Holy Souls
will God's mercy and generosity be towards us. Those who work heart
and soul for the relief of the Holy Souls may thus well hope that
their Purgatory will be entirely remitted, or notably lessened. On
the other hand, those who neglect the Holy Souls may justly fear a
severe judgment and a long Purgatory.
RESOLUTION
Let
everyone without fail join the Association of the Holy Souls. All the
members of the family should do so. The conditions are very easy. If
the Association is not established in your Parish, write to:
Association of the Holy Souls, Dominican Nuns of the Perpetual
Rosary, Pius XII Monastery, Rua do Rosario 1, 2495 Fatima, Portugal,
which is one of the centers of the devotion.
St.
James the Apostle gives another very effectual method of avoiding or
lessening our stay in Purgatory. He says: "He who saves a soul,
saves his own, and satisfies for a multitude of sins"
If
someone were fortunate enough to save the life of a King's only son,
the heir to his throne, from a horrible death, what reward might he
not expect to receive from the grateful monarch? No King, however,
could be as grateful to and anxious to reward the person who saved
his son as God is grateful and ready to reward the person who saves
one soul from Hell.
All
of us may, in a thousand different ways, save not one but many souls
from Hell. For instance:
1.
We can do so by praying earnestly for them. How often does not a
mother save her son's soul by her fervent prayers. We can save souls
by giving good advice and also by our good example. How many boys owe
their sterling qualities to the wise counsels of a good Father or
friend!
2.
Another efficacious method of saving souls is by propagating the
Faith, viz., Catholic Action.
The
incredible ignorance, apathy and indifference of Catholics is the
evil of the day!
It
is the bounden duty of Catholics to spread about thousands and
thousands of pamphlets of all kinds, full of life, vigour and burning
interest, crisp, incisive, clear and strong. Otherwise, these are
useless.
Each
pamphlet or leaflet must carry a message straight to the heart of the
reader, rousing him, convincing him, galvanising him into action.
Chapter
13
TO AVOID PURGATORY, DO AS FOLLOWS
1.
In every prayer you say, every Mass you hear, every Communion you
receive, every good work you perform, have the express intention of
imploring God to grant you a holy and happy death [so that you may
be Saved] and no Purgatory. Surely God will hear a prayer
said with such confidence and perseverance.
2.
Always wish to do God's will. It is in every sense the best for you.
When you do or seek anything that is not God's will, you are sure to
suffer. Say fervently, therefore, each time you recite the Our
Father: "Thy will be done."
3.
Accept all the sufferings, sorrows, pains and disappointments of
life, be they great or small: ill health, loss of goods, the death of
your dear ones, heat or cold, rain or sunshine, as coming from God.
Bear them calmly and patiently for love of Him and in penance for
your sins. Of course one may use all his efforts to ward off trouble
and pain, but when one cannot avoid them let him bear them manfully.
Impatience
and revolt make sufferings vastly greater and more difficult to bear.
4.
Christ's life and actions are so many lessons for us to imitate.
The
greatest act in His life was His Passion. As He had a Passion, so
each one of us has a passion. Our passion consists in the sufferings
and labours of every day. The penance God imposed on man for sin was
to gain his bread in the sweat of his brow. Therefore, let us do our
work, accept its disappointments and hardships, and bear our pains in
union with the Passion of Christ. We gain more merit by a little pain
than by years of pleasure.
5.
Forgive all injuries and offences, for in proportion as we forgive
others, God forgives us.
6.
Avoid mortal sins and deliberate venial sins and break off all bad
habits. Then it will be relatively easy to satisfy God's justice for
sins of frailty. Above all, avoid sins against charity and against
chastity, whether in thought, word or deed, for these sins [and the
expiation for them] are the reason why many souls are detained in
Purgatory for long years.
7.
If afraid of doing much, do many little things, acts of kindness and
charity, give the alms you can, cultivate regularity of life, method
in work, and punctuality in the performance of duty; don't grumble or
complain when things are not as you please; don't censure and
complain of others; never refuse to do a favour to others when it is
possible.
These
and suchlike little acts are a splendid penance.
8.
Do all in your power for the Holy Souls in Purgatory. Pray for them
constantly, get others to do so, join the Association of the Holy
Souls and ask all those you know to do likewise. The Holy Souls will
repay you most generously.
9.
There is no way more powerful of obtaining from God a most holy and
happy death than by weekly Confession, daily Mass and daily
Communion.
10.
A daily visit to the Blessed Sacrament--it need only be three or four
minutes--is an easy way of obtaining the same grace. Kneeling in the
presence of Jesus with eyes fixed on the Tabernacle, sure that He is
looking at us, let us for a few minutes repeat some little prayer
like these: "My Jesus, mercy." "My Jesus, have pity on
me, a sinner." "My Jesus, I love You." "My Jesus,
give me a happy death."
Chapter
14
HOW WE CAN HELP THE HOLY SOULS
I.
The first means is by joining the Association of the Holy Souls. The
conditions are easy.
ASSOCIATION
OF THE HOLY SOULS
Approved
by the Cardinal Patriarch of Lisbon, June, 1936
1.
The members are asked to send their full name and address to:
Association of the Holy Souls, Dominican Nuns of the Perpetual
Rosary, Pius XII Monastery, Rua do Rosario 1, 2495 Fatima, Portugal.
2.
The members must offer up a Mass once a week for the Holy Souls
(Sunday's Mass can fulfil this obligation).
3.
The members pray for and promote devotion to the Holy Souls. (We
recommend the booklets Read Me or Rue It and How
to Avoid Purgatory.)
4.
The members are asked to contribute a yearly alms to the Mass Fund.
The alms is used to have Masses said for the Holy Souls every month.
II.
A second means of helping the Holy Souls is having Masses offered for
them. This is certainly the most efficacious way of relieving them.
III.
Those who cannot get many Masses offered, owing to want of means,
ought to assist at as many Masses as possible for this intention.
A
young man who was earning a very modest salary told the writer: "My
wife died a few years ago. I got 10 Masses said for her. I could not
possibly do more but heard 1,000 for her dear soul."
IV.
The recital of the Rosary (with its great indulgences) and the Way of
the Cross (which is also richly indulgenced) are excellent means of
helping the Holy Souls.
St.
John Massias, as we saw, released from Purgatory more than a million
souls, chiefly by reciting the Rosary and offering its great
indulgences for them.
V.
Another easy and efficacious way is by the constant repetition of
short indulgenced prayers, offering up the indulgences for the Souls
in Purgatory. Many people have the custom of saying 500 or 1,000
times each day the little ejaculation, "Sacred Heart of Jesus, I
place my trust in Thee" or the one word, "Jesus."
These are most consoling devotions and bring oceans of graces to
those who practice them and give immense relief to the Holy Souls.
Those
who say the ejaculations 1,000 times a day gain 300,000 days
Indulgence! What a multitude of souls they can thus relieve! What
will it not be at the end of a month, a year--or 50 years? And if
they do not say the ejaculations, what an immense number of graces
and favours they shall have lost. It is quite possible and even easy
to say these ejaculations 1,000 times a day. But if one does not say
them 1,000 times, let him say them 500 or 200 times.
VI.
Still another powerful prayer is:
"Eternal
Father, I offer Thee the Most Precious Blood of Jesus, with all the
Masses being said all over the world this day, for the Souls in
Purgatory."
Our
Lord showed St. Gertrude a vast number of souls leaving Purgatory and
going to Heaven as a result of this prayer which the Saint was
accustomed to say frequently during the day.
VII.
The Heroic Act consists in offering to God in favour of the Souls in
Purgatory all the works of satisfaction we practice during life and
all the suffrages that will be offered for us after death. If God
rewards so abundantly the most trifling alms given to a poor man in
His name, what an immense reward will He not give to those who offer
all their works of satisfaction in life and death for the souls He
loves so dearly.
This
Act does not prevent priests from offering Mass for the intentions
they wish, or lay people from praying for any persons or other
intentions they desire. We counsel everyone to make this act.
ALMS
HELP THE HOLY SOULS
St.
Martin gave half of his cloak to a poor beggar, only to find out
afterwards that it was to Christ he had given it. Our Lord appeared
to him and thanked him.
Blessed
Jordan of the Dominican Order could never refuse an alms when it was
asked in the name of God. One day he had forgotten his purse. A poor
man implored an alms for the love of God. Rather than refuse him,
Jordan, who was then a student, gave him a most precious belt or
cincture which he prized dearly. Shortly afterwards, he entered a
church and found his cincture encircling the waist of an image of
Christ Crucified. He, too, had given his alms to Christ. We all give
our alms to Christ.
RESOLUTION
a)
Let us give all the alms we can afford; b) Let us have said all the
Masses in our power; c) Let us hear as many more as is possible; d)
Let us offer all our pains and sufferings for the relief of the Holy
Souls.
We
shall thus deliver countless souls from Purgatory, who will repay us
ten thousand times over.
Appendix I
THE
BROWN SCAPULAR
Two
wonderful promises of Our Lady of Mount Carmel are available to those
who have been enrolled in the Brown Scapular.
The
great promise of the Blessed Virgin Mary, given to St. Simon Stockon
July 16, 1251, is as follows: "Whoever dies wearing this
scapular shall not suffer eternal fire." [Editor: This only
applies if the person dies in a State of Grace by
avoiding Grave Sin!]
Our
Lady's second Scapular Promise, known as the Sabbatine Privilege (the
word "Sabbatine" meaning "Saturday"), was given
by the Blessed Virgin Mary to Pope John XXII in the year 1322 and is
as follows: "I, the Mother of Grace, shall descend on the
Saturday after their death, and whomsoever I shall find in Purgatory,
I shall free."
There
are three conditions for obtaining this privilege: 1) the wearing of
the Brown Scapular; 2) the practice of chastity according to one's
state of life; 3) the daily recitation of the Little Office of the
Blessed Virgin Mary.
Those
who cannot read can abstain from meat on Wednesdays and Saturdays
instead of reciting the Little Office. Also, any priest who has
diocesan faculties (this includes most priests) has the additional
faculty to commute (change) the third requirement into another pious
work--for example, the daily Rosary.
Because
of the greatness of the Sabbatine privilege, the Carmelite Order
suggests that the third requirement not be commuted into anything
less than the daily recitation of seven Our Fathers, seven Hail
Marys, and seven Glory Be to the Fathers.
