Showing posts with label mortification of the eyes. Show all posts
Showing posts with label mortification of the eyes. Show all posts

Tuesday, September 19, 2017

Q&A: On Keeping Custody of the Eyes, Avoiding the Occasion of Sin, Sexual Ethics, Mortification and Loving God etc.

Hi Jerome,
Just wanted to say thanks for the... essay on keeping custody of the eyes - how many souls are endangered by the hyper-sexualised society we sadly find ourselves living in nowadays?
Also, thank you for affirming - as I truly believe (but sadly few agree) that the marital act can only be used lawfully for the purpose of procreation and not for recreation. I believe this is engraved in the heart of all Christians - but sadly most refuse to acknowledge the truth. Our Lord, Our Lady and the beloved disciple lived their entire lives in total chastity - what greater example do we require to prove how highly God esteems this blessed virtue?
Thanks...

Answer: Hi, concerning the article on "Custody of the Eyes", it is adviced that you read it in its entirety if you have not already done so:
http://www.catholic-saints.net/spiritual/#How-to-control-your-eyes

I hope you also have implemented the extensions listed and that you do not surf the internet with images enabled, and that you have youtube videos blocked etc. so that the screen can only be seen (without the movable images) and only the audio heard. It is important to make these implementations, but from experience, most people will not do so due to their evil attachment to images.
If you surf the internet causally with images enabled (such as various websites), or watch movable media such as television or movies or youtube, then you have not actually made any of the changes that was noted as necessary for salvation in order to avoid this occasion of sin(I am not accusing you of anything... I am just making sure whether or not you are a wise man; that you care for your soul and do not expose it to spiritual ruin as most fools do today, even those calling themselves Traditional Catholics who are totally addicted to watching even more secular and dangerous media, movies and tv series.)


Pope Innocent XI, Various Errors on Moral Matters #61, March 4, 1679: “He can sometimes be absolved, who remains in a proximate occasion of sinning, which he can and does not wish to omit, but rather directly and professedly seeks or enters into.” – Condemned statement by Pope Innocent XI.

Since the Church condemns putting oneself in the deliberate occasion of sinning as a mortal sin (by being unable to receive a valid absolution), and the internet and media is full of immodesties and occasions of sinnings, this obviously means something must be done about it and that one cannot keep exposing oneself to this danger without making some changes.

Again, see the article for all the solutions:
http://www.catholic-saints.net/spiritual/#How-to-control-your-eyes

Concerning your question on the damage done to souls by immodesty, this can only be fully known to God; but I think it is true to say that every man and woman that have ever get exposed to it (the immodesty), have been negatively effected. Most people have evidently fallen into some sin because of it, such as sins of lust in deed or thought, and immodest dress; and also by approving it (i.e., not condemning it), as can be seen in many apostate Vatican II churches, where so-called Catholic women and girls dress like sluts and the "priests" allowing it and hardly ever saying a word against it.

And yes, sex should be for procreation only since this is most pleasing to God and the best way since it seeks to please Him first and foremost, and not ourselves.

Indeed, God loves purity and holiness so much -- and that one tries to live according the flesh as little as possible -- that He will exalt those in Heaven who practice it in infinite degrees above those who indulge in fleshly pleasures yet manages to save themselves. Also, the more one loves God in this life, the more will one seek His consolations and caresses only: "A person worthy of the Holy Spirit's consolation is one who seeks no other consoler but God." (Words of The Blessed Virgin Mary, in The Revelations of Saint Bridget, Book 2, Chapter 22) That is why virginity, chastity, continence and widowhood is above and greater than the marriage state and sexual relations - and why mortifications and penances and seeking consolations only from God is of infinitely greater worth than seeking consolations and indulging in fleshly pleasures of the world and flesh.

https://against-all-heresies-and-errors.blogspot.com/2017/05/god-must-always-come-first.html


https://against-all-heresies-and-errors.blogspot.com/2017/04/the-marital-act-performed-for-pleasure-only-is-condemned-as-a-sin.html

https://against-all-heresies-and-errors.blogspot.com/2017/05/venereal-pleasures-above-all-debauch-a-mans-mind.html

It is not wrong or a sin to seek other consolations than God since we are weak human beings, but if we always prefer our own comforts from the world, we are missing out to find any true comfort from God, since this is only given those who fervently seek Him.
Monasteries and convents are usually called "lax" when they have fallen away from their first rule and started to give themselves lots of "comforts" contrary to the original, more severe rule, and not a few monastics have ended up in Hell in the end because of it -- as one can read in Sr. Josefa Menendez description of Hell -- since constantly pleasing the flesh leads the spirit further away from God towards self and sin. The same applies to worldlings:


"Today, I saw a vast number of people fall into the fiery pit . . . they seemed to be worldlings and a demon cried vociferously: 'The world is ripe for me . . . I know that the best way to get hold of souls is to rouse their desire for enjoyment . . . Put me first . . . me before the rest . . . no humility for me! but let me enjoy myself . . . This sort of thing assures victory to me . . . and they tumble headlong into hell.' " (Sr. Josefa Menendez, October 4, 1923)

Since seeking consolation from God rather than the flesh and the world means greater intimacy with Him even in this life, this obviously means that having "fun" here on earth thus means to have lesser glory and intimacy with God in the next life - and of more easily being damned by becoming negligent in the spirit. That is why suffering and mortification is the way of the saints, but since this is hard for the flesh, most people shun it (and I my self struggle! although, I force my self to move forward as detailed in this post https://against-all-heresies-and-errors.blogspot.com/2017/09/valid-confession-question-with-follow-up-on-avoiding-occasion-of-sin-and-penance.html).

https://against-all-heresies-and-errors.blogspot.com/2017/06/suffering-how-to-make-it-our-greatest-happiness.html

https://against-all-heresies-and-errors.blogspot.com/2017/04/god-is-pleased-with-penance-and-mortification.html


Earlier E-mail Conversation & Questions and Answers


Dear Jerome...
I was wondering whether you might be able to recommend me a traditional Catechism, as the Geoffrey Chapman 'Popular and Definitive Edition' (Editio Typica) which I own is evidently aimed at a modern readership and is a good deal less than satisfactory.
Grateful thanks for your consideration, and thank you again for the blog...

Answer: 1. The Catechism of Trent and Penny Catechism, both available online, are better sources for learning the Catholic faith:

Catechism of Trent

http://www.cin.org/users/james/ebooks/master/trent/tindex.htm
http://www.saintsbooks.net/books/The%20Roman%20Catechism.pdf

Penny Catechism

http://www.olvrc.com/reference/documents/Penny.Catechism.pdf
http://www.catholictradition.org/Children/catechism.htm

They can also be bought online:

https://www.amazon.com/Catechism-Council-Trent/dp/0895551853
https://www.amazon.com/Penny-Catechism-Christian-Doctrine/dp/0895557525


2. The "Geoffrey Chapman Catechism" seem to be a Vatican II Catechism. Are you aware of that Vatican II is a departure from Catholic teaching and that the Vatican II sect and its antipopes are not real popes?

See these important and related articles:


https://prophecyfilm.blogspot.com/2015/03/the-heresies-of-antipope-francis.html
https://prophecyfilm.blogspot.com/2015/03/the-heresies-of-benedict-xvi.html
https://prophecyfilm.blogspot.com/2015/03/the-heresies-of-john-paul-ii.html
https://prophecyfilm.blogspot.com/2015/03/the-heresies-of-paul-vi.html
https://prophecyfilm.blogspot.com/2015/03/the-vatican-ii-revolution.html
https://prophecyfilm.blogspot.com/2015/03/the-new-mass-vs-traditional-mass.html

There's only one Catholic Church.  The Vatican II sect is not the Catholic Church, and Francis is not the pope.  That's covered in the material.  To be a true Catholic you must be a traditional Catholic.  One must not go to the New Mass.  It must be avoided under pain of grave sin.  There's no obligation to attend Mass in this situation, and those who have no non-heretical Traditional Catholic Church and Mass should stay at home on Sundays and become convinced on the issues.  One must reach the point where one is committed never to attend the New Mass again, rejects the Vatican II sect and its antipopes as non-Catholic, believes in Outside the Church There is No Salvation without exception (no “baptism of desire”, no salvation for those “invincibly ignorant” of the Catholic faith), rejects NFP, won’t support any heretical priests, etc.  We also recommend that you pray 15 decades of the Rosary each day and the Hail Mary frequently.

http://www.catholic-saints.net/rosary/


3. If you like the blog, check out the following relevant and important articles and information also:

If you want to be a saint and glorify God as much as possible and become holy and pleasing to God, first and foremost you must get a good prayer life and do your ordinary tasks even better. That can be done easily. Please consult the following important articles, books/audio books/booklets on this very topic:


https://against-all-heresies-and-errors.blogspot.com/2017/05/how-to-become-saint-how-to-love-god-etc.html
https://against-all-heresies-and-errors.blogspot.com/2017/07/an-easy-way-to-become-saint-fr-paul-o-sullivan.html
https://against-all-heresies-and-errors.blogspot.com/2017/07/how-to-be-happy-how-to-be-holy-fr-paul-o-sullivan.html
https://against-all-heresies-and-errors.blogspot.com/2017/06/The-Wonders-of-the-Holy-Name-Jesus.html
https://against-all-heresies-and-errors.blogspot.com/2017/06/how-to-avoid-purgatory.html


Please consult these articles above, they are very good and important for the advancement of your soul.

And go through this blog for all the important posts on prayer and other topics concerning the salvation of our souls:
https://against-all-heresies-and-errors.blogspot.com/

Also, please read these heavenly revelations, since they are one of the most important books today to read in order to break free from the world and start to love and fear God:
http://www.catholic-saints.net/saints/st-bridget/st-bridget-of-sweden.php

Also see:


1. The Great Apostasy and a counterfeit Church predicted in the New Testament and in Catholic Prophecy:
https://prophecyfilm.blogspot.com/2015/03/the-whole-truth-about-vatican-ii.html#1-The-Great-Apostasy

Also see these articles that deals more in depth with the Vatican II apostasy and the apostate antipope Francis:
https://prophecyfilm.blogspot.com/2015/03/the-vatican-ii-revolution.html
https://prophecyfilm.blogspot.com/2015/03/the-heresies-of-antipope-francis.html

An Antipope Francis video can be downloaded for free:
http://www.filefactory.com/file/71n94l2c023r/Anti%20Pope%20Francis%20Heresies%2C%20The%20Apocalypse%20%26%20The%20End%20of%20the%20World.wmv

Also, one of the most important things you can read on the website is the following section from the Spiritual Info article:
http://www.catholic-saints.net/spiritual/#How-to-control-your-eyes

I hope you look into the material...

Tuesday, September 12, 2017

Q&A: "Is it okay to go for confession at a Ukrainian Catholic Church?" with Follow up Q&A concerning important information on avoiding the occasion of sin and doing penance for sin -- which most people refuse to do -- which is why they are damned in the end

Valid confession question please help me

Question: “im just curious is it okay to go for confession at a [Vatican II] Ukranian Catholic Church that uses Byzantine Rites as long as the priest [is validly ordained] rejects the antipope... and dont use for Mass or communion?
thank you God bless”

Answer: If you adhere to MHFM's (or other Traditionalists') guidelines on "Where to receive Sacraments" and their teaching is according to your conscience*, then it is possible you could do so without committing sin. But if you follow the position as explained in the article (and I assume you have read it) "About receiving the sacraments from heretics and prayer in communion with heretics" and you find it to be more in line with Catholic teaching according to your conscience* -- then no, you can not confess to them and need to stay home, confessing your sins to some friend perhaps (or to me through email), or, at least to God for now.

*Remember to always follow your conscience concerning these and similar matters, since, according to Saint Alphonsus: “...an error, in which something is believed to be mortal that is not, binds to mortal sin by conscience.” This is why St. Antoninus says: “Unless one were to have express authority of Sacred Scripture, or a canon, or a determination of the Church, or at least evident reason, something will be determined to be a mortal sin only with very great danger. ... For if something were determined to be mortal, and it were not mortal [i.e., you think it is mortal even though it is not]acting against it he will sin because everything that is against conscience paves the road to hell.” (https://against-all-heresies-and-errors.blogspot.com/2017/08/st-alphonsus-moral-theology-book-2-requirements-for-mortal-sin.html)

Remember that avoiding the occasions of sin and having a determination never to offend God again is the essential requirement in order to put a person into a state of Grace again and God's friendship -- for many confess but end up in Hell anyway -- since they have no real intention of entirely ceasing with offending God.

Please consult these relevant and important articles for more information:

About the sacrament of penance and contrition and about receiving forgiveness without an absolution
(http://www.catholic-saints.net/contrition-and-the-sacrament-of-penance/)

A “venial sin is made mortal if a human being delights in it with the intention of persevering” according to Our Lord Jesus Christ
(https://against-all-heresies-and-errors.blogspot.com/2017/04/a-venial-sin-is-made-mortal-if-a-human-being-delights-in-it.html)

Bad confessions are the road to hell for many; and of persons who have made sacrilegious confessions
(https://against-all-heresies-and-errors.blogspot.com/2017/04/bad-confessions-are-road-to-hell-for-many.html)

WHAT IS ONE OBLIGED TO CONFESS IN THE MATTER OF IMPURITY? WHAT DISTINCTION IS TO BE MADE IN REGARD TO BAD THOUGHTS?
(https://against-all-heresies-and-errors.blogspot.com/2017/05/what-is-one-obliged-to-confess-in-regards-to-impurity.html)

Understand that this position, if you adhere to it, also permit you to confess your sins to any priest (such as to a Vatican II priest) provided you do so as to a layman; but you need to make known to him in that case that you do not confess in order to receive an "absolution", but rather in order to make known your sins to someone (by confession) and by making penance for them. (Confessing is of course shameful and hence a form of penance in itself.)

Also the Ukrainian "Catholic" Church you referred to is part of the Vatican II sect and hence their "priests" may be invalidly ordained. One may never receive a sacrament from such a "priest", of course.

According to the position which to me seems more probably at present, it is only permitted to receive the sacraments from a validly ordained non-heretical, Catholic priests. Hence if you agree with this position, then you may not receive a sacrament from any priest that is not fully Catholic. This should answer your question.

According to some pre-Vatican II teachings, however, such as Holy Office replies and theologians, one could receive confession in danger of death from a heretic or schismatic (and one may argue, with a situation like ours today, that one is constantly living in "a danger of death" and of dying without the sacraments), but I am not sure if this teaching is correct since it contradicts tradition, as the articles explain.

Follow up questions and answers

The same person replied a little later, indicating that he was determined to avoid offending God for the future. He also wanted to confess his sins to me and did so, and for personal and private reasons, I will not include his email to me. But I will give you my response:

1. Even though you are not required to confess your sins to me, a confession would be a little meaningless unless you confessed all your mortal sins, even the most shameful sexual sins. But it is always good to confess. [Note: I was not accusing him of withholding anything.]

There is really no sin that would surprise me, since I know how evil and sinful I am - and have been my self.

2. You should make some penance for your sins so that you understand that it is serious, and that you will have to suffer something if you fall into such sins.

I can recommend you some easy penances, and some little harder:


-If you don't pray 15 decades of the Rosary each day [see How to Pray the Rosary], pray all 15 decades (all 3 mysteries of the Rosary) for at least a week as a penance. (You may have to remove time from other things in order to achieve this). [Preferably one should always pray the 15 decades and pray a lot every day, but for people who do not do this, it is good to make them increase prayer first by penance, and then once they have grown accustomed, they may (hopefully) retain this custom. If a person values the things of God more than the world (and if he loves God more than himself and more than his own pleasures and ease), he will of course succeed in giving himself more time for prayer. I can easily see how a person that is addicted to media and video games will pray very little and priority the things of the world and hence almost certainly be lost in the end.]
-Fast only on bread and water for a week. If this seems too hard to you, eat normally but deprive yourself of everything you would like to eat for one week, and only eat the least desirable things and avoid making the food tastier than it already is.
-Punish yourself for a week by denying yourself your own will, by giving yourself pain in some ways, such as cold showers, and denying yourself things you like. Sleep on the floor etc.

It is of course preferable to always live like this, not only for one week, but often. No one is forced to live like this every day, but many people do the mistake to only live like this as a penance for a short time, and then never thinking about it again. I my self tries to live one week of penance, followed by a more "normal" week, every day of the year! [And my intention is to become even more severe as time progresses, and I have made vows to this effect since I am fully aware of that unless one forces oneself under pain of mortal sin (such as by binding oneself under solemn vows of always progressing more and more by word of mouth to God or the Virgin) one may never get anywhere, since self-love and the love of ease and pleasure is too strong to fight against, unless one had something that forced you to move forward against your will.]

3. If you start to pray the Rosary and Hail Mary frequently your oppression problems should go away; also, if you start to live a better life by avoiding the occasions of sin, your problems should go away. However, the problem is that most people don't want to better their lives, or avoid the occasion of sins like media. We shall see what is the case with you (see point nr. 4).

4. In order to avoid falling into porn and similar things, it is important that you start surfing the internet with ad blocks, image blocks etc, and that you stop watching media and only listen to the audios. If you don't surf the internet with ad blocks and image blocks, and if you watch media such as television causally despite being told not to do so, you commit mortal sin; since it is impossible not to see countless of immodesties every day.

http://www.catholic-saints.net/best-adblockers-imageblockers-and-flashblockers/

As a penance* for your sins that in my opinion you must do for your sins (the penances above was only recommendations), is to read this section below -- and if I was a priest, I would tell you that you must do this:

http://www.catholic-saints.net/spiritual/#How-to-control-your-eyes

*I only call it penance since it is long reading [i.e, the entire long section dealing with occasions of sin concerning the media and the need to surf the internet with ad blockers and image blockers], but even without reading it as a penance, it would be important and necessary for your salvation to read it anyway. [But most people sadly don't care about information like this and many, even if they read it, refuse to implement it or, if they do implement it, walk away from it after a while due to their evil and depraved and damnable attachment to seeing images and watching media.]

Follow up questions and answers 2


Question: “oh you mean i have to confess every single sin, not just the category, i honestly dont know if i can remember all of the times
literally thousands, tens of thousands, hundreds of thousands i dont know
ill try to make a list
...i do that already [some penance] I don't eat meat or dairy or eggs even though I want to, except occasionally never meat though
thank you for the advice”

Answer: You don't have to mention every case of similar masturbation for example, and you can say I have committed the sin of masturbation hundreds or thousands of times in my life. That would be valid and enough.

But perhaps you have done other forms of shameful masturbation that needs to be mentioned separately that is not similar to normal masturbation, and that are/or may be more sinful -- or at least, more shameful.

When things are added, the sin get a little different and hence, should be confessed separately.

It is good to make a list.

Many go to Hell because they are ashamed to confess their most shameful sins. If you have such sins on your conscience, please, you can speak to me about it and I can try to help you. It is easy to confess to a priest if one has already made up in one's mind to confess them, even to a layman, if necessary.

Follow up questions and answers 3

Question: “do you have Rosary to give away
I need one to help pray
i do the prayers i just don't know where to get one without supporting a an apostate church
...i feel like ive been opressed for a very long time my old house was very spooky, my sister and i both saw shadows run across rooms and stuff, i would sleepwalk once in a while, i just always felt scared im sure the sins let a demon into my life
that compelled me to do a lot of this”

Answer: 1. I have rosaries and devotionals to give away, also dvds and books -- provided you give me your address! [anyone can ask me for free items]

But it is not wrong to buy a Rosary, and you don't have to worry about buying necessary items from heretics, since this would not be considered as donating or supporting them; and that is true even if you would have to buy the rosary by clicking on a "donate" button.

2. If you start to get a good prayer life all negative spirits should be removed from your life; also your temptations will be diminished and you will be strengthened a lot in your spiritual life. The Hail Mary is a powerful prayer most pleasing to Jesus and Mary.

See these related articles on this topic:



Also see:


3. I mentioned ad blocks and image blockers earlier and about not watching media like television and youtube. Since this is so important for salvation and in order to avoid the occasion of sin (since watching media is an occasion of sin and surfing the internet with images on also is an occasion of sin) I would like that you answer me if you surf the internet with ad blockers and image blockers, and whether you avoid looking at media, as we teach is necessary for obtaining forgiveness and salvation.

Have you read this article's section, or will you read it? Yes or no?


If you have not read it yet, I would simply ask you to do so as fast as possible and implement the changes, since it is absolutely necessary for salvation not to put oneself in the occasion of sinning like the media.

From personal experience: Most people sadly don't care about information like this and many, even if they read it, refuse to implement it or, if they do implement it, walk away from it after a while due to their evil and depraved and damnable attachment to seeing images and watching media.

Follow up questions and answers 4

Question: “thank you I read a lot of it last night
and I'm implementing changes now

Answer: I am happy that you are determined to go against your own will and start to surf the internet with ad blocks and image blocks. Most people at most may agree with an ad block, but skip the image blockers! But I hope and trust you will not be a fool and let the worst enemies, images, remain -- hurting your soul.

Also, as the information already have detailed, if you want to save yourself and be more certain of your salvation: you need to stop watching movable media. It does not matter how attached you are to it; you need to cut it off. If you don't you risk to be lost be lost, since it might lead you into committing other sins in the end -- or at least, you will be guilty of putting yourself in an occasion of sinning, which is also a mortal sin to do, if you do not stop doing it. You know in your conscience this is true also, since you are not unfamiliar with that bad scenes, immodest scenes, and women that are badly dressed and hence tempts us -- are not infrequently shown in the media.

Most people -- even traditional Catholics! -- are so attached and obsessed with images and media, that they will never move away from it or stop exposing themselves to it, and they will come with every kind of argument for why they need to surf with images on or watch media. I look upon such people as lost.

Follow up questions and answers 5

Question: “yes I'm very interested
God has been giving me so many signs that this is the correct path dreams, discoveries of ancestors who played a role in Catholicism etc
i agree but at the same time without youtube and media i would still be living in ignorance but i understand what you say and I'm going to try the HTML text only
I'll put youtube on kids mode maybe or do something to block thumbnails i would be living in complete ignorance without youtube and would not be talking to you now if it wasn't for the medium...”

Answer: Even though good can come out of evil, that does not mean one should continue doing evil when one has learned it is bad for one's soul.

Besides, one can still use youtube even with the information presented, the only difference will be that you will not be able to see the screen, and only hear the audio.

You don't have to put up kid mode (even though you can), all you have to do is read the article and install the add ons (extensions) for google chrome or opera that are mentioned, that automatically hides all images and the video screen (do you understand what you need to do?). These extensions hides all images and videos on all websites, and images should only be allowed on necessary websites, when they are needed, and it is deemed relatively safe to put them on.


You will have to use discernment when putting on images or videos* and only do it when deemed safe; initially you may feel tempted to put on the video screen often, thinking it is safe, but if you do this, you will evidently be exposed to seeing women. It is better not to even look at women at all and avoiding looking at people. And the more you expose yourself, the more dangerous it will be. The more you grow in your spiritual life, the more will you be glad to hide yourself from the world and people, and hence will be glad, and prefer, to not see the video screen or images! That is also why the saints preferred solitude with God, and hiding themselves from people, since they desired God and to keep their inner peace and virtue unharmed. They did not desire to see worldly people and indulge in the world, bur rather fled from it!

*Generally, you must always have them blocked and it is not lawful to surf the internet in a general way with images or videos unblocked. This is the problem with most people today, even traditional Catholics -- they reject the advice we give and willingly put themselves in the occasion of sinning by surfing the whole internet, even known bad sites such as youtube and daily mail, with images and videos enabled etc. and hence damn themselves.

Follow up questions and answers 6

Question: "thank you for all of the info also
it's very nice to not deal with lewd content"

Answer: Yes, and the more spiritual you become, the more you will even want to hide images and video screens and avoid people, since you will see them as distractions -- and as plain and simply harmful and dangerous, or at least, distracting.

Yet, despite this, many fools that call themselves Traditional Catholics, surf the whole internet, no matter what sites -- even daily mail -- with images enabled. They don't fear God, sin or Hell, which is why they will be damned in the end.

When people don't worry about immodesty or exposing themselves to it, this is an indication that they may already be living in mortal sin, and that they are living a lustful and/or gluttonous lifestyle, since, as St. Thomas teaches, lust and gluttony actually gives rise to "blindness of mind" concerning spiritual realities:

https://against-all-heresies-and-errors.blogspot.com/2017/05/venereal-pleasures-above-all-debauch-a-mans-mind.html

Follow up questions and answers 7

Question: "what do you do personally for confession? is there a priest near you that can use?"

Answer: I have confessed, and use to confess/talk to my spiritual brothers about such matters, as advice by St. Thomas Aquinas one can do in the absence of a confessor.

So you surf the internet now with images and videos blocked so they can't show themselves unless you allow them? Youtube also needs to be surfed with images blocked, and facebook also, etc.

I ask because even after people have told me they have done the changes, implemented the programs etc., they yet did not avoid putting themselves in the occasion of sinning by exposing themselves to images. Indeed, some people even hardly seems to care anymore about blocking images after "realizing" have much in love they were with having images, and how attached they were on seeing them, such as on news sites, or how more convenient (in the worldly sense) it were to have them on, such as on youtube.

Response: "yes i do although tonight i was not using the browser and did see some lewd content i prayed for forgiveness and will be more diligent
once in images when I was looking at the image results for purgatory on google I was looking at paintings and the abstract model and an image from a degenerate theatre play was in it
once on Wikipedia when I was reading about Japan's history in nanjing
and once from a link on YouTube about Japan nanjing and nuclear weapon (this link was explicitly lewd, i closed and prayed after)
i wasn't thinking about occasion of sin I'll definitely remind myself now how serious it is, I'm still getting used to the concept
but yes no images is the only way to be innocent as an angel or saint would be
it does make education harder i find im a visual learner so i have to get used to it"

Answer: 1. Yes it is good to be more thoughtful, that is why I asked you to read this article, which I hope you did, since it deals in depth with the need to avoid the occasion of sinning - and how important this is for one's salvation:


Have you read all of it yet?

2. The saints became innocent and angels since they generally avoided looking at any people at all, men or women (but especially at the opposite sex, they avoided). St. Bridget, for example, made a confession for every face that she happened to see. This indicates that she tried avoid looking, but that she made mistakes.

3. When images are necessary or needed, they may be put on. But it is not lawful to surf with them on in a general sense in the ways you explained. Please install the image, ad and flash blockers as fast as possible.

Many educational images are without people and hence lawful to look at and enable if they are needed (otherwise, one could skip looking at them), provided one is fairly certain the image will be safe. In the beginning one will be tempted to put on images all the time, but as time progresses, the curiosity will diminish and one will find happiness in the peace of conscience in not exposing oneself to damnation or spiritual harm.

Enabling an image from curiosity -- such as religious images --, and provided the image is deemed safe, is also more excusable, although, it can be dangerous.

I have images blocked on wikipedia as well, although, I may occasionally enable on some image if it is deemed safe, especially on religious articles. Secular articles can always be dangerous, of course.

Some sites will show the image place-holder so you can manually enable the image(s) with wizmage provided the fast image blocker is disabled for this site. I tell you this in order to make you know if perhaps you needed to active an image in order to do some necessary thing put can’t see any image place-holders.

P.S.

This information is somewhat relevant to what you wrote, and it deals also with the problem that happened with you in google images and about how one should act before enabling an image:


I read in their "Updates" section a while ago: “We ourselves do not watch any videos anymore except exclusively when for the sake of making videos [for our website]. We also try to avoid reading any secular news or other worldly websites. Now we only listen to audio, having all the movable images blocked. [See the Chrome/Opera/Vivaldi and Firefox/IceDragon sections on how to watch youtube while the video screen remains hidden (the video screen can still be activated easily with one click).] On youtube, when we watch something on youtube, we do not watch the videos but only listen to them by downloading them as audio (or video) and listened to them only in audio [as described in the links], or at least, by avoiding watching at the screen if we were watching it on youtube by scrolling down so that the player is not seen, or on other video sites [this was our approach before we learned that the video screen could be hidden with extensions]. Anyone who cares about virtue and about their eternal salvation and for those who fear not to offend God by viewing or seeing bad scenes or images, will of course do the same thing, since it’s almost impossible to watch anything today that does not contain immodesty or that will harm one’s virtue. Even purely Christian films, whether on tv or youtube, have many bad and unacceptable scenes, statues or images in them. What then could be said about more secular media, documentaries, or series?

“The same can be said about images.

“Before when we were more stupid we did search for images in Google Images for our articles (even more secular articles) or automatically included the images contained in other peoples articles and did not always surf the internet in a general sense with images blocked, which is a highly stupid thing to do and an occasion of sinning since the internet is completely filled with immodesties and occasions of sinnings. But we don't do this any longer and we usually don't even care about having any images at all anymore for our articles.

“Perhaps if we think some image have some necessity and is safe to look at we can include it or look at it, such as, for example, an image of Our Lady of Guadalupe that can be viewed in the Our Lady of Guadalupe Wikipedia entry, which should be a more safe approach than searching for it in Google Images. Also some Windows 10 images have recently been used in the How to disable Windows 10 advertisements section and been searched for in Google Images in a safe way or been borrowed from other articles, but only because such images generally ought to be safe, and hence they would be more “excusable” to look for when one have a necessity. One generally can assume what topics and images ought to be safe and not include any people or women in them, and if one don't have this assurance, one must be absolutely careful or even avoid it completely since this could be an occasion of sinning.

“But even when an image or images are thought to be more safe or necessary, still, one should not look at such an image directly when searching for it or when opening it or enabling it with Wizmage in order that one may not get exposed to anything immodest directly to one's face. It also helps me personally that I have poor near sight, since this means I can look outside my glasses in order to try to discern beforehand (with bad sight) whether the image or images are deemed safe or not and whether it is just a normal Windows image without any people or women in it etc. When one don't know that a webpage and image is safe, one must be very careful before enabling it and looking at it.

“Yes, one needs to be careful if one wants to be saved, and those who are not careful about themselves and just expose themselves to all kinds of dangers (as almost all people do today, whether they be self-professed Traditional Catholics or not as detailed in this post) will not be saved, since they will be abandoned by God and fall into sin, as explained in another article.”


Related articles:
Q&A: On Keeping Custody of the Eyes, Avoiding the Occasion of Sin, Sexual Ethics and Mortification etc.
https://against-all-heresies-and-errors.blogspot.com/2017/09/on-custody-of-the-eyes-and-mortification.html

God is Pleased with Penance and Mortification, and not Sensual Gratification
https://against-all-heresies-and-errors.blogspot.com/2017/04/god-is-pleased-with-penance-and-mortification.html

Friday, April 21, 2017

God is Pleased with Penance and Mortification, and not Sensual Gratification or Lust


God is Pleased with Penance and Mortification, and not Sensual Gratification or Lust

"The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle."

The Catholic Church hold that “mortification of the flesh”, literally, “putting the flesh to death”, is a worthy spiritual discipline when we mortify and put to death all our evil and sinful inclinations. Saint Paul, who speaks of joy in suffering in Colossians, writes: “I rejoice in my sufferings for your sake”. Saint Paul does not say that we shall rejoice in sensual pleasures, but “I rejoice in my sufferings for your sake” since he knows that his sufferings produces direct graces for other people, similar to how praying for another person produces graces for him or her. Penance and suffering produces graces, not sensual indulgence. Saint Paul also writes, “I chastise my body and bring it into subjection...” (1 Cor. 9:27) and makes clear that his suffering helps other souls, saying that he “rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the Church.” (Col. 1:24).

The three children of Fatima who prophesied the amazing miracle of the Sun, where 70,000-100,000 people experienced and saw the miracle, confirms the fact that it is penance and mortification God is pleased with, and not sensual gratification. Wikipedia's article “Mortification in Roman Catholic teaching” says that “In the early twentieth century, the child seers of Fatima said they had initially seen an angel, who said: “In every way you can offer sacrifice to God in reparation for the sins by which He is offended, and in supplication for sinners. In this way you will bring peace to our country, for I am its guardian angel, the Angel of Portugal. Above all, bear and accept with patience the sufferings God will send you.” Lucia Santos later reported that the idea of making sacrifices was repeated several times by the Virgin Mary and that she had shown them a vision of hell which prompted them to ever more stringent self-mortifications to save souls. Among many other practices, Lucia wrote that she and her cousins wore tight cords around their waists, flogged themselves with stinging nettles, gave their lunches to beggars and abstained from drinking water on hot days. Lucia wrote that Mary said God was pleased with their sacrifices and bodily penances.”

[Update: If a person is attached to pleasures, such as of food (as I am), then it may be important to start living as if it were Lent all year round! This is something I will try to start doing, since, as I noticed: I had much more peace during Lent compared to now since I was not then as great a slave to the palate as I am now.]

Padre Pio of Pietrelcina who undoubtedly was one of the persons in the Church's history who produced most supernatural and documented miracles and “who received the stigmata wrote in one of his letters: “Let us now consider what we must do to ensure that the Holy Spirit may dwell in our souls. It can all be summed up in mortification of the flesh with its vices and concupiscences, and in guarding against a selfish spirit... The mortification must be constant and steady, not intermittent [i.e., not ceasing for a period and later resuming], and it must last for one's whole life. Moreover, the perfect Christian must not be satisfied with a kind of mortification which merely appears to be severe. He must make sure that it hurts.””

The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle. Spiritual progress entails the ascesis and mortification that gradually lead to living in the peace and joy of the Beatitudes. Interior conversion urges expression in visible signs, gestures and works of penance. Christ has suffered in the flesh and it is only fitting that we follow him with the same intent, although our suffering and penance is as nothing compared to his. It is right, too, to seek example and inspiration from the great saints of the Church. Pure as they were, they inflicted such mortifications upon themselves as to leave us filled with admiration. And as we contemplate their saintly heroism, shall not we be moved by God's grace to impose on ourselves some voluntary sufferings and deprivations?

The necessity of mortification of the flesh stands clearly revealed to anyone who is of good will, and natural reason itself dictates that justice requires suffering and some form of punishment for our sin, not sensual indulgence and pleasure. Just like we reasonably punish people who break the law with prison, or in other countries, with things like lashes from a whip, so too, it is unreasonable to think that God somehow are more inclined to listen to us if we search for more pleasures instead of penance and reparation for our sins. Sufferings draws us to God, not pleasures. And not only that, but sensual pleasures actually blinds our spiritual understanding according to St. Clement of Alexandria, “For as the exhalations which arise from the earth, and from marshes, gather into mists and cloudy masses; so the vapours of fleshly lusts bring on the soul an evil condition, scattering about the idols of pleasure before the soul. Accordingly they spread darkness over the light of intelligence, the spirit attracting the exhalations that arise from lust, and thickening the masses of the passions by persistency in pleasures.”

Being a champion of virtue and the highest moral perfection, St. Clement could thus safely assert that “The human ideal of continence… teaches that one should fight desire and not be subservient to it so as to bring it to practical effect. But our [Christian] ideal is not to experience desire at all. Our aim is not that while a man feels desire he should get the better of it, but that he should be continent even respecting desire itself. This chastity cannot be attained in any other way except by God’s grace. That was why he said "Ask and it shall be given you."…Where there is light there is no darkness. But where there is inward desire, even if it goes no further than desire and is quiescent so far as bodily action is concerned, union takes place in thought with the object of desire, although that object is not present. [Comment: this means if your desires are not for God, you will be putting yourself in constant union with fleshly or created objects rather then the Eternal God and Creator.]” (St. Clement of Alexandria, The Stromata or Miscellanies, Book III, Chapter VII, Section 57)

St. Clement’s divinely inspired teaching that echoes the teaching in the biblical books of Tobit and St. Paul’s First Letter to the Corinthians clarifies the Scriptural truth that “we should do nothing from desire” which in fact is the most perfect and evangelical teaching that should influence and direct all our deeds on this earth. St. Clement of Alexandria writes, “Our will is to be directed only towards that which is necessary. For we are children not of desire but of will. A man who marries for the sake of begetting children must practice continence so that it is not desire he feels for his wife, whom he ought to love, and so that he may beget children with a chaste and controlled will.” (The Stromata or Miscellanies, Book III, Chapter VII, Section 58)

If those wondrous words of the Holy Spirit that “we should do nothing from desire” truly influences and directs all our actions and thoughts, the Devil would never be able to cast us down to Hell and eternal torment which all people deserve who live for the sake of the flesh instead of for the spirit. “For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.” (Romans 8:13)

St. John Chrysostom, carrying on the apostolic tradition of despising our fleshly lusts and desires, writes that: “Our soul hath by nature the love of life, but it lies with us either to loose the bands of nature, and make this desire weak; or else to tighten them, and make the desire more tyrannous. For as we have the desire of sexual intercourse [or any other fleshly desire, such as for food or pleasures], but when we practice true wisdom we render the desire weak [by mortification], so also it falls out in the case of life; and as God hath annexed carnal desire to the generation of children, to maintain a succession among us, without however forbidding us from traveling the higher road of continence; so also He hath implanted in us the love of life, forbidding us from destroying ourselves, but not hindering our despising the present life.” (Homilies on the Gospel of St. John, Homily LXXXV, John xix. 16-38, Ver. 24)

St. Augustine also agreed with this, teaching that the “lover of the spiritual good” hates and neglects the pleasures of the flesh: “Thus a good Christian is found to love in one and the same woman the creature of God, whom he desires to be transformed and renewed [in Heaven]; but to hate the corruptible and mortal conjugal connection and carnal intercourse: i.e. to love in her what is characteristic of a human being, to hate what belongs to her as a wife. … It is necessary, therefore, that the disciple of Christ should hate these things which pass away, in those whom he desires along with himself to reach those things which shall for ever remain; and that he should the more hate these things in them, the more he loves themselves.” (St. Augustine, On the Sermon on the Mount, Book 1, Chapter 15:41, c. 394 A.D.) What lover of the spiritual good, who has married only for the sake of offspring, would not prefer if he could to propagate children without it [lust] or without its very great impulsion? I think, then, we ought to attribute to that life in Paradise, which was a far better life than this, whatever saintly spouses would prefer in this life, unless we can think of something better.” (St. Augustine, Against Julian, Book IV, Chapter 13, Section 71, A.D. 421)

Indeed, “The chaste are not bound by a necessity to depravity, for they resist lust lest it compel them to commit unseemly acts; yet not even honorable procreation can exist without lust. In this way in chaste spouses there is both the voluntary, in the procreation of offspring; and the necessary, in lust. But honesty arises from unseemliness when chaste union accepts, but does not love, lust.” (St. Augustine, Against Julian, Book V, Chapter 9, Section 37) It is therefore clear that “there must be warfare against evil of concupiscence, which is so evil it must be resisted in the combat waged by chastity, lest it do damage.” (St. Augustine, Against Julian, Book III, Chapter 21, Section 43, A.D. 421)

Thus the conception of children is “the one alone worthy fruit… of the sexual intercourse.” (St. Augustine, On the Good of Marriage, Section 1) No other aspect of the marital act can be described as “worthy.” Therefore, when a husband engages in marital relations during those times when his wife is pregnant, nursing, or menstruating, the husband or the wife or both are seen as seeking the unworthy fruit of sexual pleasure. “There also are men incontinent to such a degree that they do not spare their wives even when pregnant. Therefore, whatever immodest, shameful, and sordid acts the married commit with each other are the sins of the married persons themselves, not the fault of marriage.” (St. Augustine, On the Good of Marriage, Section 5)

It is thus clear that continence from all intercourse [within or without marriage] is certainly better than marital intercourse itself which takes place for the sake of begetting children.” (St. Augustine, On the Good of Marriage, Section 6; in "The Fathers Of The Church – A New Translation Volume 27")

This is also why the Church and The Council of Trent infallibly teaches in Session 24, Canon 10 that it is “better and more blessed to remain in virginity, or in celibacy, than to be united in matrimony”, which, as we have seen, is a restatement of Our Lord Jesus Christ’s words in the Holy Bible (1 Corinthians 7).

St. Augustine offered married couples striving for the “better and more blessed” way some suggestions for ridding the elements of sexual desire and sexual pleasure from their lives. He proposed that a person’s love of heavenly realities would develop in direct proportion to a person’s hatred of earthly realities. Since there would be no sexual intercourse in the next life, Augustine taught that the virtuous husband would do well to hate sexual union in this earthly life. Being a lover of virtue, the bishop of Hippo wanted the husband to “love” the spouse created by God while hating “the corruptible and mortal relationship and marital intercourse.” St. Augustine reiterated: “In other words, it is evident that he loves her insofar as she is a human being, but he hates her under the aspect of wifehood.” (St. Augustine, On the Sermon on the Mount, Book I, Chapter 15, Section 40-42)

St. Augustine, Against Julian, Book III, Chapter 21, Section 43: “It, [conjugal chastity] too, combats carnal concupiscence lest it exceed the proprieties of the marriage bed; it combats lest concupiscence break into the time agreed upon by the spouses for prayer. If this conjugal chastity possesses such great power and is so great gift from God that it does what the matrimonial code prescribes, it combats in even more valiant fashion in regard to the act of conjugal union, lest there be indulgence beyond what suffices for generating offspring. Such chastity abstains during menstruation and pregnancy, nor has it union with one no longer able to conceive on account of age. And the desire for union does not prevail, but ceases when there is no prospect of generation.”

Indeed, the Church’s view on sexuality has been clear from the beginning, teaching us that both married and unmarried persons who love each other passionately or immoderately exceeds the bounds of moderation and heaps up the uncleanness of a more bestial intemperance.” (St. Augustine, On the Lord’s Sermon on the Mount; in "The Fathers of the Church", 19, 28, 139)

For those who want to read and learn a lot more on sexual ethics, I can recommend the following interesting and informative article that is absolutely packed with quotes from the popes, saints and fathers of the Church:

Sexual Pleasure, the Various Sexual Acts, and Procreation